Conventional modern physics sees the origin of universe in the big bang. They see two possible versions, one where the universe keeps expanding into nothingness and the other where it oscillates, that is it goes to some maximum point of expansion and the collapses back to the origin point. These are extensions created by moving backward and forward in time, in imagination to these points based on the concept that time and space are real.

 The question though is whether or not time and space are real. Let us look at time again. We have chosen to define it as a fraction of a periodic change. A twenty-four rotation corresponding to 360 degrees on the circle of rotation is taken and divided into twenty-four parts, then subsequently into sixty minutes and sixty seconds. This tells us that one second is a fraction of a circle representing the arc corresponding to 360 degrees divided by 24x60x60 or 86,400 seconds. It makes natural sense that degrees on the circle would be divided into seconds. So then, one second of time represents this curved arc subtended by the angle that is 1/240 of one degree. This will be some fraction of a curved space. Curved space represents movement in two dimensions simultaneously and is not linear. In our linear world we have always seen time as a linear aspect.

 Time is therefore, a measure of sequence related to simultaneous motion in two dimensions and because the sequencing maintains a constant reference to one point the motion is always circular. Time is therefore, always circular in reference to any one particular point. Time is a measure of sequence in space and so has to be a circular spatial dimension as opposed to the normal linear relationships in the other three dimensions. Conceptually then time has to represent a place in space that can be found by travelling in a spiral  from one point in space to another.

 Space itself is a dimensional measure that allows discrimination between two attributes placed in separation. For example if the attribute is height then one can have separation to determine that one object is taller than another. The defined separation between the objects becomes the space and the sequential spiral shift in observation becomes the separation in time corresponding to the separation in space. Both separations are really spatial separations, with the first being a simple separation and the second, a more complex observational separation. This allows for the creation of time and space as a reality.

 This allows discrimination of events within consciousness. As these events pop in and out of consciousness we observe that they go from a Hilbert space of quantum probabilities with associated quantum mechanical function, an imaginary nonphysical space, into an “imaginal” physical space, a Euclidian reality where they become self-cohered objects. (I have created the word imaginal, because, even this Euclidian space is a product of imagination and consciousness as it responds to changes in consciousness). This imaginal physical space is what we perceive as collective reality. The objects with a quantum basis pop in and out. The larger collectives maintain a single coherence that persists for a longer observational period but also must eventually non cohere and return to the space of possibilities even as the simple quantum entities ‘positrons”, ‘neutrinos’ etc. do. All objects and events have an observational life. At the end of observational life they recycle back to the origin as quantum mechanical possibilities to recreate other probabilities as manifest from consciousness.

 Quantum mechanically speaking the universe will not run down but simply pop out of existence in consciousness, more than likely to be replaced by a more elaborate set of interacting relationships in a different universe.